Again, Relbeek, if you look at Jesus simply as a man (which I suspect you are wont to do anyway)
Actually, at my core I regard Jesus as a metaphor, not an individual. He's a fictional character to personify virtues and a story that the authors wanted to communicate. Kinda like Frodo Baggins, really, except when Frodo was tempted at the end, he fell from grace, and it was only his earlier acts of mercy that saved him -- and the world -- in the end.
Yes, I agree with you. He was a revolutionary. He was a poet. He was frought with human emotion and that makes His sacrifice not only more touching (in that it makes it easier to understand, as a human, the fear, doubt, pain he was experienceing), but more significant.
I think you, Embar, and I, and I think Narith as well, are all in agreement as to what the central message of that book is. You and Embar, of course, believe the book to be God's word (more or less), and I don't, but there we are.
Where we differ is the "devil in the details". Embar seems to think it blasphemous to mention them. You seem to think that by pointing them out I somehow miss the point (I don't, my friend, I assure you). I'm just saying they're there -- prejudice, fear, aggression -- and I'll even go so far as to say that even if the Bible is the word of God, those taints to it are where the hand of Man has corrupted His word. And that corruption has been used to justify a hell of a lot by His supposed disciples, from Torquemada to Fred Phelps.